The Martyrdom of St. Peter the Aleut

St. Peter the Aleut (Icon written by Paul Drozdowski)

Saint Peter the Aleut is mentioned in the Life of St Herman of Alaska (December 13). Simeon Yanovsky (who ended his life as the schemamonk Sergius in the St. Tikhon of Kaluga Monastery), has left the following account:

“On another occasion I was relating to him how the Spanish in California had imprisoned fourteen Aleuts, and how the Jesuits (actually Franciscans) were forcing all of them to accept the Catholic Faith. But the Aleuts would not agree under any circumstances, saying, ‘We are Christians.’ The Jesuits argued, ‘That’s not true, you are heretics and schismatics. If you do not agree to accept our faith then we will torture all of you to death.’ Then the Aleuts were placed in prisons two to a cell. That evening, the Jesuits came to the prison with lanterns and lighted candles. Again they tried to persuade two Aleuts in the cell to accept the Catholic Faith. ‘We are Christians,’ the Aleuts replied, ‘and we will not change our Faith.’ Then the Jesuits began to torture them, at first the one while his companion was a witness. They cut off one of the joints of his feet, and then the other joint. Then they cut the first joint on the fingers of his hands, and then the other joint. Then they cut off his feet, and his hands. The blood flowed, but the martyr endured all and firmly repeated one thing: “I am a Christian.’ He died in such suffering, due to a loss of blood. The Jesuit also promised to torture his comrade to death the next day.

But that night an order was received from Monterey stating that the imprisoned Aleuts were to be released immediately, and sent there under escort. Therefore, in the morning all were sent to Monterey with the exception of the dead Aleut. This was related to me by a witness, the same Aleut who had escaped torture, and who was the friend of the martyred Aleut. I reported this incident to the authorities in St. Petersburg. When I finished my story, Father Herman asked, ‘What was the name of the martyred Aleut?’ I answered, ‘Peter. I do not remember his family name.’ The Elder stood reverently before an icon, made the Sign of the Cross and said, “Holy New Martyr Peter, pray to God for us.”

We know very little about St Peter, except that he was from Kodiak, and was arrested and put to death by the Spaniards in California because he refused to convert to Catholicism. The circumstances of his martyrdom recall the torture of St James the Persian (November 27).

Both in his sufferings and in his steadfast confession of the Faith, St Peter is the equal of the martyrs of old, and also of the New Martyrs who have shone forth in more recent times. Now he rejoices with them in the heavenly Kingdom, glorifying God, the Father, the Son, and the Holy Spirit, throughout all ages.

Troparion – Tone 4

Today Alaska rejoices and America celebrates
for the New World has been sanctified by martyrdom.
Kodiak echoes with songs of thanksgiving,
Iliámna and Kenái observe the Festival of Faith.
The apostle and martyr Juvenaly is glorified
and Peter the Aleut is exalted by his voluntary sacrifice.
In their devotion and love for the Lord
they willingly endured persecution and death for the Truth.
Now in the Kingdom of Heaven they intercede for our souls.

Kontakion – Tone 4

Today Valaam joins Alaska in celebrating this joyous feast,
as her spiritual son Juvenaly embraces the New Martyr Peter with love.
Together they suffered for the Lord in America
and united the Old World with the New by their voluntary sacrifice.
Now forever they stand before the King of Glory and intercede for our souls.

Source

2 Responses to “The Martyrdom of St. Peter the Aleut”


  1. 1 monoglot December 15, 2009 at 2:33 pm

    The Yup’ik language translation of the Troparion to the Alaskan Martyrs (Tone 4), can also be found on-line at:

    Click to access orthodox-choirs-handbook.pdf

    on page 44.

    Troparion to the Alaskan Martyrs – Tone 4.

    Ernerpak Alaska-q nunaniryugtuq, America-q-llu ilukegciuq! Tamarmek tanqigiamek tanqilriik augagnegun. Kodiak-aq nepliaguq atutgun quyatetgun, Nanvarpiim Kenai-am-llu murilkaak ukverem nerevkari’itii! Apuustalaq cali Tuqutaulleq Iuvenaly ucurnariuq, cali Cungagnaq ellminek tunllermikun quyiigiuq. Pektayiitellermegnegun cali kenkellermegnegun Uaspatamek, piciulria pitekluku ellmegnek nangtauvkartuk cali tuqutauvkarlutek. Qiliim Angayuqauviani ma-i agayutaak anernerput wangkuta.

    (St. Peter the Aleut is hymned in the Troparion above by his Native Alaskan given name of Cungagnaq)

  2. 2 Mary December 15, 2009 at 3:55 pm

    Truly amazing! Thank you, monoglot.:)


Leave a comment




Blog Stats

  • 406,833 hits

My YouTube Channel

St. Mary of Egypt

Archives

St. Poemen the Great

"A man may seem to be silent, but if his heart is condemning others, he is babbling ceaselessly. But there may be another who talks from morning till night and yet he is truly silent, that is, he says nothing that is not profitable."

St. Gregory the Great

"Every day you provide your bodies with good to keep them from failing. In the same way your good works should be the daily nourishment of your hearts. Your bodies are fed with food and your spirits with good works. You aren't to deny your soul, which is going to live forever, what you grant to your body, which is going to die."

St. Paisius Velichkovsky

"Remember, O my soul, the terrible and frightful wonder: that your Creator for your sake became Man, and deigned to suffer for the sake of your salvation. His angels tremble, the Cherubim are terrified, the Seraphim are in fear, and all the heavenly powers ceaselessly give praise; and you, unfortunate soul, remain in laziness. At least from this time forth arise and do not put off, my beloved soul, holy repentance, contrition of heart and penance for your sins."

St. Tikhon of Zadonsk

“Prayer does not consist merely in standing and bowing your body or in reading written prayers….it is possible to pray at all times, in all places, with mind and spirit. You can lift up your mind and heart to God while walking, sitting, working, in a crowd and in solitude. His door is always open, unlike man’s. We can always say to Him in our hearts Lord , Lord have mercy.”

St. John of Kronstadt

The candles lit before the icons of the Theotokos are a symbol of the fact that She is the Mother of the Unapproachable Light, and also of Her most pure and burning love for God and Her love for mankind.