By: Metropolitan Kallistos Ware of Diokleia
There is one phrase from the Liturgy in which the word peace figures prominently which I didn’t mention, the phrase that comes after Holy Communion shortly before the final dismissal: “Let us go forth in peace.”
There are many commandments in the Liturgy, many things that we are told to do such as “Lift up your hearts,” “Give thanks to the Lord.”
“Let us go forth in peace” is the last commandment of the Liturgy. What does it mean? It means, surely, that the conclusion of the Divine Liturgy is not an end but a beginning. Those words, “Let us go forth in peace,” are not merely a comforting epilogue. They are a call to serve and bear witness. In effect, those words, “Let us go forth in peace,” mean the Liturgy is over, the liturgy after the Liturgy is about to begin.
This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in him. We are to go out, then, from the Liturgy and see Christ everywhere.
“I was hungry, I was thirsty, I was a stranger, I was in prison.” Of everyone who is in need, Christ says, “I.” Christ is looking at us through the eyes of all the people whom we meet, and especially those who are in distress and who are suffering. So, we go out from the Liturgy, seeing Christ everywhere. But we are to return to the world not just with our eyes open but with our hands strengthened. There is a hymn I remember as an Anglican that we used to sing at the end of the Eucharist, “Strengthen for service, Lord, the hands that holy things have taken.” It was noted in the hymn book that this was from the Syrian liturgy. We are not only to see Christ in all human persons, but we are to serve Christ, to minister to him, in all human persons.