On Dealing with Sin

Confession- by: Boris Klementiev

God wants to help us deal with sin but He waits for us to come to Him, to invite Him, to welcome Him.  Advent is a time for doing just that.   Opening our hearts to the Lord with contrition filled prayer is the most important thing we can do to  prepare for the joy of Christmas.  Not to do so is to prefer to live in self-contradiction, a cold dark misery not worthy of human dignity.
To live in sin is a self-contradiction: it is to cleave to a word of doubt in our lives that stands against all that is truly human so that we permeate our culture with death and sew malice in our civilization.  We are made to live in the truth with integrity, that spiritual harmony with God, the world and ourselves.  Sin contradicts all of this. This absence of love, this misery diminishes our capacity to live with ourselves, the world and God..     To believe this fantasy is to turn in on oneself, fight against oneself, to  be consumed in self-occupation.  The fantasy proposes that the obedience of love by which we live by love is oppressive; therefore, we should protect ourselves and secure our destiny by our own cleverness and industry. 
In the logic of sin, love not a gift but a tool — it must be calculated.  This project is the opposite of being human which is a destiny attained by trust in God alone.  Yet this lie is so spell-binding, I cannot free myself from its enchantment by my own power and resources.   Stifling, crushing, perverting, defacing, subjecting to futility all that is good, true and beautiful about being human, this lack of interior harmony can become a un-spiritual cacophony.  Without the ability to relate in truth, we cannot give the gift of ourselves in love to God,  and without God we are unable to give ourselves in love to all those with whom God has blessed us in this brief moment we share together in this world.  Made in the image and likeness of God who has entrusted Himself to us, we contradict our existence when limit ourselves to mediocre, insipid substitutes for the love we were made to share together.
This self-contradiction causes guilt.  Engaging in various forms of mental hygiene to alleviate guilt does not make the disease go way.  No method for meditation or psychological technique can free us from the self-contradiction in which we are trapped.  Since all that is natural is subject to the futility of the self-contradiction in which we live, we need a power beyond and above our nature to free us from the misery that enslaves us.
Sin, the cause of guilt, has a horrific social dimension.  This this self-contradiction is contagious — if I do not seek the antidote and I refuse the only medicine that can heal me, it kills not only me personally, but also those I most love, wounding them in ways “I am sorry” can never heal. Brutal, cruel, dehumanizing – this hostility threatens to break hearts, ruin lives, and shatter families.  This cancer, this living death, robs us of the capacity to love — and without this capacity, what are we?
Advent is a time when we deal with the reality of sin in our lives by repentance and faith in Jesus, our Lord.  In the face of our self-contradiction, God sent his Son to save us.  The Word became flesh and revealed the meaning of our hostility on the Cross.  He is the antidote for death and the medicine of immortality.  In prayer, we submit our self-contradiction to the Cross, the Sign of Contradiction.  In this mystery of divine contradiction – the Word of God who is Love speaks to our lack of love, his mercy overcomes our misery.

Here, the wisdom of Blessed John Paul II is powerful: If we open wide the doors of our hearts to the Redeemer, He pierces our hearts and moves us with saving sorrow.  Contrition filled prayer deals with the contradiction of sin and the guilt it causes – this holy sorrow moves us to repent of what we have done and failed to do, to confess our sins, to beg for mercy and to do penance — which is to live in the truth of what the Lord has done for us, to make straight a pathway in our hearts and to prepare the way for his coming.



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St. Mary of Egypt


St. Poemen the Great

"A man may seem to be silent, but if his heart is condemning others, he is babbling ceaselessly. But there may be another who talks from morning till night and yet he is truly silent, that is, he says nothing that is not profitable."

St. Gregory the Great

"Every day you provide your bodies with good to keep them from failing. In the same way your good works should be the daily nourishment of your hearts. Your bodies are fed with food and your spirits with good works. You aren't to deny your soul, which is going to live forever, what you grant to your body, which is going to die."

St. Paisius Velichkovsky

"Remember, O my soul, the terrible and frightful wonder: that your Creator for your sake became Man, and deigned to suffer for the sake of your salvation. His angels tremble, the Cherubim are terrified, the Seraphim are in fear, and all the heavenly powers ceaselessly give praise; and you, unfortunate soul, remain in laziness. At least from this time forth arise and do not put off, my beloved soul, holy repentance, contrition of heart and penance for your sins."

St. Tikhon of Zadonsk

“Prayer does not consist merely in standing and bowing your body or in reading written prayers….it is possible to pray at all times, in all places, with mind and spirit. You can lift up your mind and heart to God while walking, sitting, working, in a crowd and in solitude. His door is always open, unlike man’s. We can always say to Him in our hearts Lord , Lord have mercy.”

St. John of Kronstadt

The candles lit before the icons of the Theotokos are a symbol of the fact that She is the Mother of the Unapproachable Light, and also of Her most pure and burning love for God and Her love for mankind.

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