Lenten Fast Helps Us Rediscover God

The Temptation of Christ

Why are there so many songs about rainbows and what’s on the other side? We’ve been told that rainbows are merely illusions, light refracted into its constituent parts by water droplets, but people do not write songs or poems or myths about light refracted by water droplets. They write songs and poems and myths about rainbows.

This attempt to deconstruct the rainbow, to explain it away is a danger in our modern scientific world. The danger is that we see through everything and soon there is nothing to look at anymore. “The rainbow is only refracted light. The rainbow is merely an optical illusion.” No. It is not only or merely anything. It is a gigantic stripe of every color that goes from one side of the sky to the other. If a person sees through a rainbow, then they no longer see the rainbow. Someone who can look at a rainbow and not see a rainbow is blind.

This problem of seeing through is particularly a modern problem, but humans have always suffered from this blindness. St. Peter writes in the second reading today that baptism is not merely the removal of dirt from the body. Somebody might see a baptism and say, “That’s it? That’s all? Just a little water, a quick bath?” They have seen through the baptism, so they cannot see the baptism. They cannot see a person saved through water and the Holy Spirit.

Is love merely a chemical reaction in the brain? No. There may be such a reaction, but it is not the essence of love. If you want to know about love, ask someone who has loved, not a neuroscientist. Is the Mass merely a lot of unnecessary words and rituals? Is the Eucharist just bread and wine? If you want the truth, you cannot ask someone who has seen through it all. You need someone who has seen the truth, the ineffable, wonderful, amazing truth.

That is Jesus in our Gospel today. He went out into the wilderness to fast for 40 days, the first Lent, and he came back with a vision for the people of Galilee: “Repent, and believe in the Gospel!” Jesus could see what we blind people miss. He constantly prayed and fasted. He is God, of course, and knows the Father and the Holy Spirit perfectly, but he also made certain that his human nature was able to see what we look right through. In fasting, prayer, and almsgiving, Jesus brought his human nature into right relationship with God.

Perhaps it is clearer how the other two practices of Lent relate to our relationship with God. If we want to be close to God, obviously we should pray, talking to him and listening to him. And almsgiving means serving the people he created. If I love God, I will pray and help others. These two are clearly important, but perhaps it is less obvious that if I love God I will not eat meat or give up desserts.

But fasting is the tool by which we are able to see the reality of the symbols. Like when we look at a drop of water through a microscope and see all sorts of living creatures swimming around that were invisible before, or we look at the sky through a telescope and see planets and stars and galaxies where there seemed to be nothing, if we are going to see to the reality of things, we need a tool; not a telescope or microscope but something else. That something else is fasting, and it is so very essential to the Christian life.

How is it that fasting allow us to start seeing things? It is not that if we fast long enough we will eventually start hallucinating. There are people who do that in other religions, but that is not the goal of Christian fasting. We know this because the good effects of fasting last even after you begin eating normally again.

For us, fasting is based on a hunger that is present in every human soul. Atheist or Christian or whatever religion, the hunger is present because God put it there when he created us. We experience hunger pangs of this spiritual hunger. It is painful to have a desire that cannot be filled. So we try to answer the hunger with various things: food, entertainment, alcohol, whatever. This hunger is why we eat too much. This hunger is why people get drunk. This hunger is why people jump out of airplanes and ride rollercoasters. This hunger goes under many names, but above all it is called Boredom. O wonderful boredom, the realization that I am not satisfied with what this world has to offer!

If we sit on the couch with a bag of potato chips, watching TV, we might quiet this hunger for a little while, but not very long. If a starving person cannot get food, perhaps they will chew on gum or something else to pass the time, but, when they have food, they will throw away the gum and begin to eat. So we also, when we get to heaven and live in the presence of God, will throw away whatever we have used to quiet our longing for God here on earth. Here and now it is painful to throw these things away. We must force ourselves to fast so that we do not forget what we really want, so that we do not forget what the longing is really for.

As we fast this Lent and rediscover our longing for God, we must be careful not to find a substitute for what we have given up. Particularly if you have given up television or the internet, you may find that you have literally hours of extra time each day. Now is not the time to become an avid reader of novels. Use the time for the other Lenten practices: prayer and almsgiving. Help those in need. Read the Scriptures. Spend some time in Adoration. If our fast is the kind of fast that God loves, it will turn us outward to God and to our neighbor.

Then, we will be able to see. A person who has not spent time fasting cannot see the love of God, but we can. We will look at rainbows and see a promise given thousands of years ago. We will look at the Eucharist and see the Body and Blood and Soul and Divinity of our Lord Jesus Christ. If we imitate Jesus this lent and fast for 40 days, we will begin to feel something. When our hearts are burning because we refuse to settle for anything less than God, when our whole bodies are on fire with desire, then we will walk around with our eyes wide open, then we will be able to see.



1 Response to “Lenten Fast Helps Us Rediscover God”

  1. 1 Robert Gusnowski March 3, 2012 at 1:09 pm

    My name is Robert Gusnowski and I am writing you this note to ask for your help and prayers to bring people to a forum I have just setup to build a sense of community among all Christians. In particular, I am reaching out to the Catholic and Orthodox community, but I believe that faith is a journey not a destination. With open minds and open ears, we can all learn and grow in faith
    The Guiding Principles I have set out are below:
    This forum has been created expressly for Christians of all faiths to meet, discuss, teach, and learn. Other than sections of the forum provided for specific internet communities, the intent is to be as open and uncensored as possible. Truthfully, can anyone in good conscience say they truly understand the mind of God? Please treat each other with the respect due to all of mankind. This isn’t about agreeing on everything, but it also is not about being disrespectful, unkind, or condescending. Ad hominem attacks are NOT acceptable. You may disagree with what someone says or believes, but criticize the idea or belief, NOT the individual. Keep this in mind: “Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven.” Luke 6:37

    The reality of starting a forum is that finding enough people to participate is a challenge. No one will visit a discussion forum that is dead without people posting and being part of an active community. It is like the chicken and the egg. Who wants to join an empty discussion forum? How can a forum come to life without building a community?

    So I reach out and ask you to visit, register, and participate. Please share your faith. Please help me build a community by passing this message on to others.

    In Christ’s name…..

    Thank you


    MY LORD GOD, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road, though I may know nothing about it. Therefore I will trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

    – Thomas Merton, “Thoughts in Solitude”

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St. Mary of Egypt


St. Poemen the Great

"A man may seem to be silent, but if his heart is condemning others, he is babbling ceaselessly. But there may be another who talks from morning till night and yet he is truly silent, that is, he says nothing that is not profitable."

St. Gregory the Great

"Every day you provide your bodies with good to keep them from failing. In the same way your good works should be the daily nourishment of your hearts. Your bodies are fed with food and your spirits with good works. You aren't to deny your soul, which is going to live forever, what you grant to your body, which is going to die."

St. Paisius Velichkovsky

"Remember, O my soul, the terrible and frightful wonder: that your Creator for your sake became Man, and deigned to suffer for the sake of your salvation. His angels tremble, the Cherubim are terrified, the Seraphim are in fear, and all the heavenly powers ceaselessly give praise; and you, unfortunate soul, remain in laziness. At least from this time forth arise and do not put off, my beloved soul, holy repentance, contrition of heart and penance for your sins."

St. Tikhon of Zadonsk

“Prayer does not consist merely in standing and bowing your body or in reading written prayers….it is possible to pray at all times, in all places, with mind and spirit. You can lift up your mind and heart to God while walking, sitting, working, in a crowd and in solitude. His door is always open, unlike man’s. We can always say to Him in our hearts Lord , Lord have mercy.”

St. John of Kronstadt

The candles lit before the icons of the Theotokos are a symbol of the fact that She is the Mother of the Unapproachable Light, and also of Her most pure and burning love for God and Her love for mankind.

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